A History of Duress – A GAC
Research Project
The negotiation of the Blue Book (the draft
mining agreement)
The negotiation of the mining agreement between the NLC and Pancontinental
commenced within days of the Djarr Djarr meeting. A 100 page draft agreement
(the so-called Blue Book) - formally known as the Negotiators Draft Agreement -
was finalised at the end of June 1981.
Detailed negotiations were undertaken with the company during the period
26-28 June 1981 and the Blue Book was finalised for presentation to Aboriginal
communities in the region. These negotiations were "in the presence of" a number
of Aboriginal people from the region. The NLC had also already advised the
company on 8 June 1981 that it had no objection to the technical aspects of the
Project.
The summary notes prepared by one of the negotiators (after the agreement was
concluded) highlighted the continuing problems Aboriginal people were having
with the process. The following is taken from the record of meetings on 12 June
1981.
General points from Gagudju meeting. Joseph Bumarda stressed Aboriginal
people were understanding very little.
- Nathaniel Maralngurra asked what would Pancon do if Aboriginals pulled out
of the negotiations.
- Peter Carroll both to the meeting and privately said everything was going
too quickly and indeed, Mick Alderson agreed with him. Toby Gangele suggested
putting negotiations off till after the land claim decision received.
- Mick Alderson reiterated his complaint that even if Aboriginal people said
no, the Government would force mining to go ahead.
The fact that Toby Gangale was reiterating his long held view that the NLC
should not talk to Pancontinental until after the land claim was finalised
suggests that either he did not understand the content of the resolutions passed
at the Djarr Djarr meeting in January, or he did not agree with the resolutions
from the meeting, or he had changed his mind since that meeting. David Parsons
had stated very clearly to the Djarr Djarr meeting that people could change
their mind on the resolutions. What was not explained at the meeting was how
people could stop the NLC negotiating with the mining company once the process
had started. The evidence suggests that the NLC had no intention of stopping the
negotiations regardless of the views expressed by any of the senior traditional
owners.
The same document records what seem to be continuing reservations on the part
of some Aboriginal people expressed at the negotiation meeting on 26 June 1981:
Cole [negotiator from Pancontinental] further explained that Djarr-Djarr mine
could not go ahead unless Aboriginal people say yes and Toby then said that the
Traditional Owners would leave it for a while. Considerable discussion ensued.
There was discussion regarding the three approvals that would have to be given
(Clause 5) and Jacob asked whether Aboriginal people had to say yes and then the
other three approvals sought.
Two days later (28 June 1981) the notes record:
Cole advised that the document was the one that Aboriginal people should
think about and then advise Pancon. He said that all the changes that Aboriginal
people wanted had been included in that document and that Aboriginal people
should decide about the things in the document. Toby advised that Aboriginal
people did not want to have to think about it. Bill Neidji said that it was best
to have a big mob of people all the people must understand, we only have one
English word.

The first round of consultations
On 4-5 July a meeting was held with approximately 200 Aboriginal people to
explain the provisions of the Blue Book. This included explanations of the
provisions relating to mining payments, protection of the environment,
rehabilitation, permits, medical treatment, Aboriginal participation committee,
employment, sites of significance, Aboriginal culture, traditional owners,
liquor, surrender and termination. A resolution was passed that Peter Sutton was
to get the views of Aboriginal people about the Blue Book and any changes they
would like to see to the agreement. The consultations resulted in the
development of the so-called Red Book.
In the period 16 July to 15 September 1981 the Northern Land Council
undertook a wide ranging series of consultations in relation to the Blue Book.
These were undertaken by Peter Sutton and Silas Maralngurra. The full reports of
these meetings are extensive and only a small number of excerpts of some
important points are included below.
| 16 July 1981 (Howard Springs) People think the mine will go ahead whether
they say yes or no. Peter Sutton said this was not the case. |
| 22 July 1981 (Hayes Creek) This particular group showed considerable
impatience with the consultation process. This was purely on the grounds of a
desire to see financial benefits as soon as possible.
Peter Sutton asked the group for an expression of any concerns, problems or
ideas they had in relation to the draft agreement or the consultations
concerning it. [named individual] replied on behalf of the group 'we just want
the money, and to have the meeting'. |
| 18-19 July 1981 (Katherine) ... if a big meeting all agreed that the mine
could go ahead then it could go ahead. |
| 2 August 1981 (Jim Jim) [named individual] said that some Aboriginal
people whose own territories were a considerable distance from the Djarr Djarr
area, are a bad influence on negotiations because such distant people tend to
unequivocally support the commencement of mining. Nevertheless these people
should be consulted.
[named individual] complained solidly about the fact that Pancon had stressed
Toby Gangele's indebtedness to them because of their support of him during the
Alligator Rivers Stage II land claim.
[named individual] said, regarding the problems of taking responsibility for
consenting to mining, "I'm alright. It's Toby who will cop it". |
| 3 August 1981 (Jim Jim) Toby Gangele: Since the land claim decision may be
subject to some appeal and is not really final, the situation is still up in the
air. We should wait for a final result of the Alligator Rivers land claim before
making a final decision on mining.
Peter Sutton explained in detail the amounts for the first three years as
shown in the draft agreement. Toby Gangele; "Yes, front money big lot of money
first year". |
| 4-5 August 1981 (Cannon Hill) ... Big Bill repeated his comment, made
before the consultation formally began, that he felt the up-front money payments
should be made in a large sum and immediately upon consent, and with firm
guarantees.
Big Bill: keep payments low, because family will humbug me.
[named individual] "The government shouldn't interfere with our ideas. It's
our country which is being opened up and ruined".
Big Bill: very worried that some workers may take uranium out and make a bomb
and come back and kill us all ... at the final meeting, when everything is
settled, we should have a big corroboree to show them that we are not losing our
culture. |
| 6 August 1981 (Jabiru) It was noticeable that this particular group
especially regards the development of the Pancon mine as a fait accompli.
Peter Sutton raised the option of combining the up-front payments in a single
large payment in the first year. Everyone said they would like to have this done
... "yes, because by and by we are all dead, six foot under ground" (exactly the
same comments made by each group in each case). |
| 7 August 1981 (Deaf Adder Gorge) [named individual] "We give hand to
Mirarr, Manilagarr all that mob, but we don't give it to Pancon yet - we got to
work it out properly. This Koongarra I don't give it, I can't give nobody. For
Pancon, we give help to other mob, work it out properly, we don't give it, not
yet". |
| 17-18 August 1981 (Oenpelli outstation) Peter Sutton then asked [named
individual] his general attitude to the Jabiluka proposal. He replied that
"people say OK", largely on the grounds that they want the money. He also said
that since Nabarlek and Ranger had been approved, Pancon would need to be very
different and exceptional to be singled out for rejection (cumulative impact
does not appear to be a very conscious concern here). |
| 12 September 1981 (Oenpelli) SM introduced the topic of the association
which would be recipient of Jabiluka funds. Big Bill Nayidji's view was that a
new association should be created for this purpose, called Djabiluku or
Djarr-Djarr; and at the same time the name of Gagadju Association should be
changed to Gundjeyhmi. |
| 12 September 1981 (Oenpelli outstation) It will be no defense for NLC to
say, when accused of having rushed these negotiations, that they were only
acting on instructions. There has to be someone (else) to blame, in this system,
and NLC representatives, those who are not traditional owners of the land
concerned, are the perfect scapegoats (both of them having done things with
which people disagree, and for having done things with which people do agree,
but which come under public criticism to the point where Aboriginal people may
wish to dissociate themselves from those actions). |
| 14 September 1981 (Maningrida) ... the conceding of all major decisions to
a core TO [traditional owner] group is probably related not simply to the
politics of land ownership and the privileges of proximity, but also to the
"safety" from dire consequences of those who both take spiritual responsibility
for djang and social responsibility for changes to the area. Since virtually all
deaths in the society are matters for human blame, and wrong behaviour in
relation to djang can result in death, a "political" decision about the relative
safety of giving consent to a mining project is potentially a life-and-death
matter. (The seriousness of this should not be underestimated). |
| 15 September 1981 (Minjilang) SM said that the Pancon consent money must
be there in Darwin right on the spot within one week of signing.
Dick Malwagu: "It's getting to much, uranium mining. We should look two place
(presumably Ranger and Nabarlek), country getting too small. Last time rush,
signed on djurra. We on islands might go against it. This time more careful.
Promises were broken last time. Country not much left. We on narrow path. Got to
be honest one another".
PS pointed out that there is a distinct possibility that the government may
reduce its funding to Aboriginal communities in the area, in proportion to the
revenue flowing into it from mining agreements. This produced great concern. |
There was some effort made during these meetings to present the no-option to
people. In many meetings Peter Sutton said that Aboriginal people did not have
to say yes to mining and that no decision had been made. This is in contrast to
the record of the second round of meetings where the process was to consult
people about each of the terms of the agreement. In effect any discussion about
whether the mine should proceed was deferred until a big meeting in mid 1982.

The second round of negotiations
The Executive of the NLC met during the period 22-24 September 1981 to
consider the Red Book. This led to the beginning of further negotiations with
the company on 29 September 1981 where the financial package in the Red Book was
rejected by Pancontinental.
In the document headed Pancontinental Negotiations dated 29 September 1981 it
is stated that Jacob Nayinggul had a meeting with the so-called "inside group"
(the main traditional owners of land likely to be affected by the project) and
these people said:
"... NLC lawyers should talk to Pancon lawyers about people’s ideas and the
feedback from people was that no Agreement should take place between the two
parties until a full written response was given to all negotiators and then
explained to them to the Inside Group" (page 18).
The NLC and Pancontinental initialled a draft of the agreement on 27 February
1982. According to one set of notes from the meeting, the instructions to
initial the agreement were given by the Inside Group. From this date onwards the
negotiations in relation to the agreement were being formally conducted under
section 48 of the Aboriginal Land Rights Act. One set of notes recording the
meetings specifically refer to section 48 meetings for all of the subsequent
meetings.

The second round of consultations
A series of consultations about the draft agreement were undertaken during
the period 11 March - 5 June 1982 by a different group than those who undertook
the first round of consultations. This second group were actually involved in
negotiating the agreement with the company. One of the quarterly reports to the
Minister for Aboriginal Affairs by the Australian Institute of Aboriginal
Studies on the Social Impact of Uranium Mining on the Aborigines of the Northern
Territory commented:
To an external observer, the shift by the Northern Land Council midway
through the Jabiluka negotiations from using a specialist consultant -who was
not a member of the negotiating team - to seek the views of the Aborigines
affected, to the use of members of the actual negotiating team to carry out
follow-up consultations has undesirable overtones in that it represents the
abandonment of the principle of "disinterested interpreter". There was merit in
the initial arrangement where there was a clear line drawn between consultations
and negotiations (Australian Institute of Aboriginal Studies 1982, 47-8).
The content of the second round of meetings were somewhat different to the
first round of meetings. The second round were almost exclusively concerned with
consultations over the main clauses of the draft agreement. A number of
interesting comments were raised during these meetings.
What happens if people say no to mining. Bining want to say no but are a bit
greedy for Balanda things
[named individuals] then said that they wanted a decision regarding the mine
to be made by the Inside Group.
DP then explained the anticipated procedure for further meetings and
indicated that comments from the Outside Groups' meetings would go to the Inside
Group and the Inside Group will then select the ideas that they think are good
ideas and tell the negotiating team to negotiate on those ideas, or they may
tell the NLC that what is in the White Book is not good enough and they want
renegotiation on certain points. DP explained that after that negotiation
session, then there would be a big "YES/NO" meeting and the results of that
meeting would be advised to the NLC and the NLC will then have a meeting under
Section 48 of the Aboriginal Land Rights Act to confirm the Agreement should be
signed or not signed.
DP talked to Toby about the procedure that will follow the Section 48
meetings, that is more meetings of the Inside Group, possible renegotiation,
instructions back to Traditional Owners, consent of the NLC, and then final
consent by Traditional Owners. He also indicated that Big Bill had suggested the
idea of a corroboree and asked Toby what he thought. Toby said he thought the
idea of a corroboree was a good one.
One of the reports to the Minister for Aboriginal Affairs by the Australian
Institute of Aboriginal Studies on the Social Impact of Uranium Mining on the
Aborigines of the Northern Territory commented on the difference between the two
groups of consultations. The report noted that there were still deficiencies in
the process:
Aboriginal people complain of too many meetings;
old people do not or cannot understand the issues as presented;
failure to attend meetings is interpreted as lack of interest, not an
expression of deliberate abstention or disapproval; and
that express instructions that meetings should be delayed or should not occur
at all during particular periods of time have been ignored (Australian Institute
of Aboriginal Studies 1982, 47).

Government approval for the companies to negotiate
sales contracts
Even while the second round of consultations with Aboriginal people on the
draft agreement were being undertaken Deputy Prime Minister Anthony announced
that the project had received conditional approval under the Government's
uranium export policy (16 March 1982). This enabled the companies to enter into
the marketplace to negotiate export contracts. Approval to export and the grant
of the mining lease were conditional on agreement being reached with the NLC.
Practically speaking, however, the Government could confidently proceed with
this course of action because it could, if necessary, have invoked the national
interest and arbitration provisions in the Aboriginal Land Rights Act. However,
more significantly:
"In making this decision I have taken account of the views of the Northern
Land Council which has indicated its support for market entry" (Anthony 1982,
280).
Presumably the Government believed that the initialling of the draft
agreement by the NLC and Pancontinental in the previous month was a clear sign
that the final agreement would be approved by the traditional owners in the near
future.
Undoubtedly the Government's decision must have put considerable pressure on
the Aboriginal land owners to give their consent to the project. It certainly
was a very clear indication that whatever the views of the traditional owners
the mine would proceed. It was really a question of which sections of the
Aboriginal Land Rights Act needed to be invoked by the Government to ensure that
the project would proceed. In fact, the Shadow Minister for Aboriginal Affairs
(Susan Ryan) at the time pointed to this charade:
"Does not such action reinforce the attitude that is to be found within
Aboriginal communities right throughout the Northern Territory, that is, that
irrespective of any opposition that they might have to mining, their values and
their views will be overridden by a government determined to have mining, a
government that prefers to achieve its mining objectives by a legal charade that
could project the view that Aboriginal approval to mining is an approval that is
freely given "(quoted in House of Representatives, 25 March 1982, 1466).

More amendments to the Aboriginal Land Rights Act
Two days after this announcement by the Deputy Prime Minister the Government
introduced a bill to further amend the Aboriginal Land Rights Act in the Senate.
The legislation passed the Senate on the same day (18 March 1982) and was
debated and passed by the House of Representatives on 25 March 1982. As a result
of High Court action at the time by Peko-Wallsend Ltd against the Minister for
Aboriginal Affairs it was not clear that the Minister could grant the land
recommended for grant by the Land Commissioner, including the Jabiluka project
area.
The amendments allowed the Minister to deal immediately with those parts of
the claim area not affected by the legal proceedings. This meant that a grant of
land including the Jabiluka project area could be made to a Land Trust.
As the Opposition pointed out at the time, the mine could not proceed unless
the land was granted to a Land Trust and therefore became subject to the mining
provisions of the Aboriginal Land Rights Act. The Opposition also highlighted
the difficulties the Deputy Prime Minister's decision to allow the company to
negotiate export contracts posed for traditional owners:
Mr Anthony's approval means that the Jabiluka project partners can begin
negotiations for the sale of uranium from Jabiluka before the Aboriginal owners
have agreed to allow mining to proceed. While the Northern Land Council has
initialled an agreement on Jabiluka, the agreement has still to be discussed by
the Aboriginal owners of the area as specified under Section 48 of the Northern
Territory Land Rights Act (Senate 18 March 1982, 956).
The Opposition was reported in The Northern Territory News (26 March 1982) as
saying that the amendments ensured that the Government could hand over the land
covering the Jabiluka project "so traditional owners could be pressured into
ratifying an agreement between the NLC and Pan Continental".
One of the Opposition speakers in the debate (Stuart West) claimed that the
senior counsel for the NLC, Mr Eric Pratt, had telexed the Minister for
Aboriginal Affairs 9 months previously and stated:
"The mining is justified environmentally and economically and will result in
substantial benefits to Aboriginals "(quoted in the House of Representatives
Hansard, 25 March 1982, 1451).
Mr West indicated that the telex had been sent without NLC approval and on "a
Pancontinental telex machine". Mr Holding later in the debate referred to "legal
paternalism" in the NLC:
... in which negotiations are entered into by legal advisers for and on
behalf of the Northern Land Council and when, after Mr Pratt has reached what he
regards as satisfactory arrangements with the mining companies - who, after all,
ultimately pay his fees - considerable pressures are applied to traditional
owners to give their approval and to comply with those agreements (House of
Representatives Hansard, 25 March 1982, 1466-7).

Did the NLC have a conflict of interest in the uranium
negotiations?
There are two aspects to this issue. One is the way that the land councils
are funded under the Aboriginal Land Rights Act. The other is the financial
relationship between the NLC and Pancontinental at the time the Jabiluka
agreement was negotiated.
As a result of the public debate over the Ranger, Nabarlek and Jabiluka
projects a number of people questioned whether the NLC had a conflict of
interest as a result of its funding arrangements. For example, Peter Carroll,
who was later to be involved in the Jabiluka consultations as an employee of the
Department of Aboriginal Affairs, stated:
"The establishment of the NLC through the Land Rights Act provides for
funding of the Council through mining royalties. This could be interpreted to
say that the NLC has a vested interest in promoting mining on Aboriginal Land"
(Carroll 1978, 3).
A newspaper reporter from The Age (16 April 1982) commented:
Conflicts of interest abound. None is more poignant than that experienced by
the Aboriginal land councils themselves - particularly near Yinkididi near the
Jabiluka site, where traditional owners are still negotiating with
Pancontinental Mining Ltd. There is no doubting that land councils are committed
to promoting Aboriginal strength and ability to survive the 20th century intact.
But now the councils are established, well run and well funded, it may be time
to modify them in the light of experience to ensure they protect all the
interests of all the traditional owners - even those who want no mining at all.
All of the Northern Territory land councils are now funded, to undertake
their functions under the Aboriginal Land Rights Act, by mining royalty
equivalents payable into the Aboriginals Benefit Trust Account (ABTA) by the
Commonwealth from Consolidated Revenue. While the land councils do not receive
royalties directly to undertake their functions, they do benefit from more
mining activity on Aboriginal land because of higher royalty equivalent payments
into the ABTA.
However, at the time of the Ranger negotiations the NLC was funded under
different arrangements than apply today. Because the original Aboriginal Land
Rights legislation needed to be amended there were delays in the establishment
of the ABTA into which mineral royalty equivalents are now paid. The NLC was at
the time funded, in part, from the Aborigines' Benefits Trust Fund. The Fund
operated during the period 1952 until June 1978 and received all royalties from
mining on Aboriginal reserves other than the royalties from the Groote Eylandt
mining operations (Altman 1983, 27).
Given the resource demands on the NLC at the time, both from the uranium
mining negotiations and the land claims, the NLC Chairman at the time stated
that mining would need to proceed on Aboriginal land to generate royalty income
for the Land Councils:
The Northern Land Council's prime function is to protect and further the
interests of Aborigines within their domain. As the council's present resources
are totally inadequate for this purpose the only way they can generate some
wealth for the Aborigines in the foreseeable future is by permitting at least
some uranium mining on the lands in their custody. Yunupingu says: "If we want
to see the NLC run successfully to run Aboriginal development, to see Aboriginal
people running their own businesses on their own land, there should be
development of mining ... [but Jabiluka] will never go. No hope unless the local
people change their minds" (The Bulletin, 11 July 1978).
One of the NLC’s lawyers at the time commented that while the land councils
required adequate funding to fight on behalf of Aboriginal people "this should
not be an argument for encouraging uranium mining" (McGill 1978, 5). Even after
the present Land Council funding arrangements were put in place after June 1978
there were still claims of a potential conflict of interest for the NLC. In his
report on the Act in 1980, Rowland pointed to a conflict of interest situation
that arises where:
the Land Council is funded in part from royalty type payments received from
mining on Aboriginal land (s.64(1) and s.35(1)). It may be at times be seem to
have a financial interest that could temper the objectivity of its advice to the
traditional owners (Rowland 1980, 54).
During the debate in the Senate on the 1982 amendments to the Aboriginal Land
Rights Act (see above) one of the Opposition members (Holding) quoted from the
Rowland report, and stated:
"these titles include areas of land which are currently the subject of
negotiation between the Northern Land Council and Pancontinental Mining Ltd in
respect of the mining project at Jabiluka. My concern is that, given the
opportunity to amend the Act, the Minister or the Government has continued to
ignore some of the problems inherent in the legislation, which were pointed out
by Mr Rowland ... in the legislation that created the Aboriginal Land Rights Act
and which gave birth to the Northern Land Council we have created an
organisational framework which was not related to the structures of Aboriginal
society, and in which the potential for conflict of interest was endemic" (House
of Representatives Hansard, 25 March 1982, 1465).
Another member of the House of Representatives (West) raised the same issue.
The model of land councils set up under the Act was showing signs:
of being used not for the benefits of the traditional Aboriginal owners but
in the interests of the prevailing and snowballing bureaucracy in the land
councils which are taking the decisions and not properly informing the people,
on the grounds that the people are not, because of their traditional life style,
capable of understanding these highly complicated agreements (quoted in
Australian Financial Review, 13 April 1982).
This same article questioned whether the traditional owners had ever had a
no-mining option put to them by the NLC.
A spokesman for the land council said that it had not been put and could not
be put as the legislation did not permit such an option. However, another
spokesman was adamant that the question had been put (Australian Financial
Review 13 April 1982).
Further,
Mr Holding said on the evidence that he did not believe that the no mining
option had ever been seriously available to the traditional owners. His
discussions with traditional owners have confirmed this ... (Australian
Financial Review 13 April 1982).
Tony Grey from Pancontinental also pointed to this financial arrangement:
"The negotiations were not easy and not cheap. The NLC insisted that all
their costs be paid by us. They refused to commence unless we agreed. It was
largely because we were paying their legal fees, which were charged out at big
city rates, that there was little incentive to reach a speedy conclusion" (Grey
1994, 232).
Colin Tatz, who was Chairman of the Australian Institute of Aboriginal
Studies project examining the Social Impact of Uranium Mining on the Aborigines
of the Northern Territory commented in his book:
"The details apart, one aspect of the Pancon-NLC negotiation is disturbing to
many. A treasured precept of law is that justice must be not only be done but be
seen to be done. In parallel, a precept of negotiated agreements of this kind is
that total freedom to negotiate must not only be available but be seen to be
available. In a nutshell, Pancontinental has paid more than $300,000 to the NLC
for the NLC to employ a negotiating team to negotiate with Pancontinental. That
this may be a recognized practice in big business is not relevant here. Neither
the NLC nor Pancon emerges well from placing themselves in a situation where the
NLC appears - however incorrectly in fact - to be an agent of the principal it
is engaging with" (Tatz 1982, 185).
The Northern Land Council responded to the claims of conflict of interest in
the Commonwealth Parliament and that it was a "pro-mining" organisation. The
Australian Financial Review commented that the NLC responded in an
"unnecessarily defensive manner". However, the NLC was forced to undertake
further discussions with the traditional owners as a result of the criticism
that the no-option was not being put to the land owners.
The Northern Land Council asked the Traditional Owners if they wanted to stop
further negotiations on the Pancontinental mining agreement. The Traditional
Owners said they wanted more talks, but not until May this year. They said the
negotiating team should talk to other Aboriginal people who were affected by the
agreement and then come back to talk more to the Traditional Owners (Land Rights
News March/April 1982, 5).
At the same time Bill Neidjie wrote a letter to the Bureau of NLC which
included the following statements:
Everyone is pushing us. Pushing, pushing, pushing. Now they want us to sign
but they don't know what it means for us. This is our life. Everybody said
'You're asking far too much money. You Aboriginal people have got to have good
reasons for asking for a lot of money. What do you want this money for?'
Now I'll ask you one question. How much is your life worth? How much do I
have to pay you so I can take your life away? People will say that we are just
trying to make trouble now and stop everything, but we don't want trouble. We
just want you to understand what we are giving up ... our life. It will cost
Pancon money. It will cost us our life ...
I am not trying to stop you. I know you have been trying but you are all the
time pushing and wanting us to sign. Some ceremonies take six years or seven
years, but you have only given us six months or seven months to negotiate ...
We don't know what is wrong with you. We are always straight with you. but
now we must do something ourselves. We have seen what happened to others when
mining came to quickly. They've lost. They're getting skinny. They don't believe
in that mining any more. We don't want that to happen to us and so we have asked
for our stories to be written (quoted in House of Representatives Hansard, 25
March 1982, 1467).
Apart from possible conflicts of interest, the Government also clearly stated
that part of the reason for the 1980 amendments to the Aboriginal Land Rights
Act was to deal with the difficult role that land councils are required to
undertake under the Act. One of the quarterly reports of the Australian
Institute of Aboriginal Studies social impact project provided some general
comments on how the consultations were undertaken in the region and the role of
the NLC and other organisations:
The problem is that of ensuring that all people have access to relevant
information. One could say that information flow does not cater for these
matters in the Alligator Rivers region. People who attend meetings do not report
back to their community ... Their job is seen to attend the meeting, and once
the meeting is over, so is their job: there is no obligation to inform others of
what went on. The lack of clarity about what transpires at meetings is often
compounded because people are unclear about the purpose of the meeting. Matters
to be discussed are not canvassed beforehand; the full range of information
necessary to make decisions is not provided, and hence people are not only being
asked to make decisions, but they are being asked to assimilate new information
and assess it prior to making the decisions. Aborigines in the Alligator Rivers
region frequently complain of the tiresome nature of negotiations: the amount of
time they take, the way that the Aborigines' stated wishes are never heeded, and
their exhausting nature. It is not uncommon for people to have spent two or
three days at a meeting, and not have understood what went on ... The decisions
that are made at the very beginnings of negotiations are apt to determine
everything that comes after (Australian Institute of Aboriginal Studies 1983,
47-8).
The final sentence has obvious relevance to what happened after the Djarr
Djarr meeting in January 1981
The Project Director had earlier raised a number of other issues about the
role of the NLC and the organisations in the region. He pointed out that there
had been much criticism of the Land Councils because:
- their structures seemed to be totally at odds with the principles and
reality of land ownership by Aboriginal people;
- they were centralised and bureaucratic;
- council members were appointed by delegation from particular regions,
charged with the final decisions on all land falling with the Land Council's
region; and
- the delegates are not directly accountable to the land owners (von Sturmer
1981, 26).
Von Sturmer argued that the Aboriginal Land Rights Act recognises traditional
ownership yet never confronts the difficult question of translating it into
appropriate administrative machinery. As an alternative to the Land Council
structures as they then existed (and continue to this day) von Sturmer proposed
the following:
"The alternative direction would be to make the fact of ownership paramount;
to allow decisions to be made locally; to provide structures - the associations
being formed in the Alligator Rivers region would be appropriate - which could
record and ratify these decisions; to create a Land Council which consisted of
delegates from component associations (the real locus of field activities) whose
only powers would be to report decisions made locally, and to discuss matters of
general moment. In short, the Land Councils should be regionalised - not, as
current developments within the Northern Land Council suggest, by delegation to
regions (essentially by the appointment of field staff attached to regional
offices the prime responsibility of which is to report to the central Bureau)
but from regions. The Land Councils would continue to serve important functions:
advice on request to the land owners and associations on the political, economic
and other implications of matters about which they are required to make
decisions; a court of appeal and redress for particular land owners or others
dissatisfied with their treatment at the hands of the regional association; a
forum for the discussion of long-term goals and objectives ... "(von Sturmer
1981, 26-27).

The final agreement
What is clear from the notes of the meetings and other documents obtained
during the research for this report is that once the negotiations and
consultations were underway (following the January Djarr Djarr meeting) the
process really had only one logical conclusion: the approval of the agreement
and the go ahead for mining at Jabiluka. When the agreement was finally signed
the Chairman of the NLC, Gerry Blitner, was quoted as saying:
"Although the negotiating process has been a long one, it has reduced the
pressure that has usually been associated with such negotiations on the
traditional owners. Because of the fairness of the negotiations and the careful
and delicate ways in which they have been handled, and the long and lasting
benefit to the Aboriginal people, the NLC is proud to have been a part of them"
(quoted in Niklaus 1982a, 6).
The Chairman pointed out that there had been 48 meetings with traditional
owners during the 18 month period from the beginning of 1981.
"The Government wanted it that way so there would be no criticism that
they’ve pushed mining without consulting with Aboriginal people" (quoted in
Niklaus 1982a, 6).
The meetings were certainly very comprehensive and were very well documented.
It seems that the main participants were conscious of the requirements imposed
by amendments to the Aboriginal Land Rights Act in 1980. These amendments, which
were previously discussed, meant that the Minister needed to be satisfied that
the Land Council had sought and received proper instructions from the
traditional owners and had acted in accordance with these instructions when it
negotiated agreements on their behalf (see Senate Hansard 18 March 1982, 958).
This ensured that any agreement entered into by the Land Council could not be
invalidated by legal action against the Land Council because it had not properly
undertaken its statutory functions under section 23. It appears that the
extensive documentation of the meetings and other material was made available to
the Minister for Aboriginal Affairs, Ian Wilson, specifically to ensure that the
mining agreement could not be challenged. The Minister stated:
"I have examined the extensive documentation submitted to me by the NLC
recording the meetings held with Aboriginals who are the traditional owners of
the Jabiluka project and with those groups who may be affected by the mining
proposal. I have also examined detailed reports provided by officers of my
department who were invited to observe certain key meetings held with the
traditional owners and other Aboriginals with strong associations with the
project area. My conclusion is that the NLC has fully met its obligations under
the Aboriginal Land Rights Act" (quoted in Niklaus 1982a, 7).
There remains, however, a very serious matter whether the NLC actually
received proper instructions at the meeting held at Djarr Djarr in January 1981
to negotiate a mining agreement for the Jabiluka project. The NLC certainly
recorded that it received proper instructions and would have informed the
Minister accordingly.
While the NLC and the Minister obviously believed that the process of
consultations was handled well by the NLC (and they were certainly handled
better than the Ranger consultations), there is still a view being expressed by
Aboriginal people in the region today that the process resulted in a mining
agreement for a mine that most of them did not, and still do not, want on their
land. This view was expressed at the time by a number of people, including the
Australian Institute of Aboriginal Studies. The article by Niklaus also quotes
from a NLC staff member who believed that the "seemingly endless stream of
meetings" had a "totally divisive, fragmentary" effect on the Aboriginal
communities (quoted in Niklaus 1982a, 6). The records of the meetings suggest,
as one other person commented, that:
"A lot of meetings amount to pressure, out and out. It’s a long process -
it’s a blitzkrieg towards the end. The old blokes have just been worn down"
(quoted in Niklaus 1982a, 7).
The Opposition spokesperson at the time also raised this issue:
"Traditional owners I have met with do not perceive that they have any real
choice about mining. They believe they will be harassed continually until they
agree to mining. If as seems probable, the Jabiluka agreement is signed this
week, it will not be because the aboriginal traditional owners really choose it,
but rather because they see agreement as the only way out of a situation of
intense and sustained pressure "(quoted in Niklaus 1982a, 7).
One set of the negotiators’ notes of the final session confirm this view: At
the meeting on 29 June 1982 when the agreement was finalised Toby Gangale was
quoted as having said:
"Eric, David, Phil, I myself am tired, everybody is tired, and everybody
agrees we can go ahead" (page 46).

A final comment
The present owner of the Jabiluka mineral lease, ERA, has argued that it has
a valid mining agreement with the NLC that was entered into in June 1982. The
company has stated that even though it is aware that many Aboriginal people in
the region today still object to mining at Jabiluka, including the senior
traditional owner for the area, the agreement must stand. It is understandable
that the company would seek to protect its commercial interests in this way.
The present Chairman of the Northern Land Council has stated publicly that
the NLC will abide by the 1982 agreement. The NLC has refused to provide any
substantive support to the traditional owners in their attempts to challenge the
validity of the agreements and the project. As it did nearly twenty years ago,
the NLC is arguing that it cannot challenge the agreement (morally or legally)
because it will undermine the cause of Aboriginal land rights and the land
councils in the wider Australian community.
Given the circumstances that led to the signing of that agreement, and the
continuing pressure that has been applied on Aboriginal people to approve mining
in this region, there is a very real issue about whether imposing this mine
without the permission of the traditional owners will do anything other than
contribute to the already obvious social and cultural distress being experienced
by many Aboriginal people in the region.

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